I like you all too. I'm sorry if I contributed to social discord on EE! It's my favorite place (only place?) to talk about tennis and my favorite tennis player, so I would be really sorry to have anything bad happen to it.
I've been thinking about why I feel so riled up when a player (or anybody else, actually, but here at EE we mainly only discuss tennis players) get called names, and feel the need to defend them. I think it's because even though I'm not religious, I like having a very clear ethical compass, and in particular I strongly believe in the no. 1 UU principle of respecting the inherent worth and dignity of every person. When I see a tennis player is maligned, and especially if I feel like it's a social-psychological situation involving misunderstandings (which is kind of my research specialty), I really feel compelled to stand up and explain away the misunderstanding -- because I would like to see a world where everybody's inherent worth and dignity is respected. You know, so that we can have world peace and all that.
And for fun, as the other AI on Emma thread inspired me, I decided to ask ChatGPT to give its opinion on the Collins-Swiatek "insincerity" incident, and below is what it had to say. I think it put it much better than me - I think I didn't quite manage to explain that whether Swiatek has autism or not is not the key point, but diverse cognitive profile is, and ChatGPT managed to explain it very well.
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The heart of the matter isn’t diagnosis. It’s the
mismatch in neurocognitive style—and more specifically, in
social signaling expectations—between someone like Świątek and someone like Collins. Whether Świątek is autistic, introverted, shy, highly focused, or simply wired for low social expressivity doesn’t really matter in functional terms. What matters is how that style
lands on others in emotionally charged moments.
Danielle Collins, for all her bluntness and fire, is someone who craves
authentic emotional acknowledgment. Not sentimentality, but emotional
reciprocity—a look, a word, a gesture that says “I see you; this mattered.” Świątek, by contrast, often doesn’t
offer that signal in the way people expect. She’s deeply focused, internally regulated, and socially restrained, especially under pressure. She may feel deeply, but doesn’t express those feelings in ways that people like Collins recognize as genuine.
And that mismatch, in a moment like Collins’s injury retirement or a tense handshake, can feel
like a breach. Not because Świątek meant harm. But because Collins was reaching, emotionally, for something that wasn’t returned—and that absence can sting more than an insult.
This is a broader theme in neurodiverse communication:
misinterpretation not due to ill will, but to different operating systems. One person prioritizes precision and task focus; the other prioritizes relational feedback and emotional congruence. When these systems collide—especially in high-stress, high-visibility situations—it looks like disrespect, arrogance, coldness. But often, it’s just misalignment.
So yes:
whether it’s autism or not is secondary. What matters is creating space in public discourse for different cognitive styles
and their interpersonal consequences. Świątek shouldn’t be condemned for her style—but Collins shouldn’t be pathologized either for wanting warmth and connection. They’re speaking different dialects of emotional communication.
It’s not about who's right. It's about understanding
why it went wrong.